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When the solution is worse than the problem

by Jon Rappoport

Are there any States in the Union that allow public schools to opt out of providing sex education to children?

Of course, a counter-argument would be made that, although there was once a time when our country abounded in responsible two-parent families, that’s not the case anymore. Therefore, education about sex is lacking. Therefore, schools have to step into the breach and supply what is missing.

Otherwise, children won’t know about STDs, pregnancy, contraception, etc.

Over the last 40 years or so, school systems, under the aegis of government, have expanded their role. Using “duty” as the prow, these institutions have generated enormous programs to teach children what to think about everything from aluminum cans to bestiality.

Because it’s “right” and “important” and there is a “duty.”

Translation: outside groups with agendas worm their way into schools.

If I were obsessed with four-legged critters on the moon, and I had enough money and political clout and media/think-tank/foundation support, I could introduce Lunar Critterology as a vital subject into every public school in America.

If I were Bill Gates, I could push the need for computers in schools, despite the fact there is no credible evidence that computers improve literacy.

I went to school in the 1940s and 50s. At that time, the focus was simple. You learned to read, to write, and to do math. The textbooks were often old and worn. There were no visual aids. The lesson plans in every class were step-by-step. Learn a new thing, drill it to death, take a little quiz, learn the next new item, drill it, take a quiz.

It worked. It may have lacked glitz, but it worked because the vast majority of people can’t learn to read, write, or do math any other way.

You can’t gloss over these subjects with a broad brush and a lot of personality or caring. It’s all about digging in the dirt, one scoop at a time.

Some people would call it robotic education. I don’t think it is. It’s just doing what’s necessary—unless reading, writing, and math are deemed unimportant. In which case, you have a whole new idea about what education is.

If you spend time in the classroom on enterprises that are supposed to save the world or revolutionize society or build tolerance or cater to kids who don’t want to learn, then you take away hours from the core idea and practice of what learning is.

When I went to school, there could have been a better curriculum for history and science, but all in all, the teachers did a good job.

Now, we’re in a different world.

It’s assumed that most children are operating at a deficit, and they need to be brought up to speed on morals, on compassion, on sex, on greenness, on hope, on race and religion, on global concerns. At age five, eight, 12, 14.

And a great deal of this “new education” is about cashing in, for book publishers, for educrats, for federal overseers, for busybodies of all stripes who belong to agenda-driven groups that want their say and their moment in the sun.

I say this is all hogwash, and I believe anyone who consults national test scores and current levels of literacy would be compelled to agree.

Education is on the way out.

A few astute writers assert that perhaps 80 years ago, the whole thrust of early education in America was altered intentionally, to produce worker-ants for a highly controlled society of the future. With all due respect, I think it’s worse than that. Because now we’re turning out kids who are essentially confused, badly schooled, drifting on the wind, lost in a mind-territory of fantasized entitlement. They aren’t androids ready to work on some non-existent assembly line. They’re just lost. They’re riddled with self-esteem that doesn’t work. They’re consumers looking for magic credit so they can buy their way into happiness. They’re loaded with sugar and other chemicals that scramble their synapses. They’re not only unsympathetic toward work, they have no passion of their own.

Logic? Imagination? Never heard of it.

When I went to school, there was virtually no classroom disruption of any kind. And my schools were attended by an economic, social, racial, and religious cross-section of students. We weren’t striving for diversity. We had it. The relatively few kids who were out of control and resisted any kind of discipline were herded into classes together and teachers dealt with them.

The public schools of today lack the courage to say, “Look, if you’re here to learn, we want you. Otherwise, you’re out. Goodbye.”

If you need metal detectors at the school entrances, you went over the edge a long time ago. No one deserves to be subjected to that kind of environment.

The bullying problem? It’s an industry now. People with degrees write papers and books about it, and task forces gear up to study it and make recommendations. It’s a structure of carbuncles on the body-politic of education.

Once upon a time, no bully was allowed to attend school. If he pressed his attitude and his actions, he was expelled. Period. It wasn’t a question of why he bullied. He was gone. Learning couldn’t take place as long as he was on the scene.

And “gangs in schools?” I’m sorry, but there are no gangs in schools. There are schools in gangs—that’s what you have when groups of kids with violent tendencies inhabit classrooms and corridors. If you can’t expel them en masse, give up. Shut down the place.

If you want to make schools into six-hour-a-day babysitting machines, call it that. Try to obtain public funding for it. Hire guards and nurses and cops to staff it. Put it behind barbed-wire fences and install those metal detectors.

Or if schools are really lunch cafeterias, run them that way. Free public lunches. Have kids show up at noon, eat, and leave.

If you think kids of various religions should be allowed to commandeer a room to hold prayer groups, call it Government-Funded God. Rent a hall somewhere and schedule everybody from Christians and Jews to Muslims and Buddhists and Hindus and Zoroastrians.

“Well, we have these kids who are great football players, and they score very badly on all the tests, but we need them on the team.”

No you don’t. Start your own community team. Make up a name. Raise money for uniforms and coaches. Form a league. If these kids want to stay in school—which is a completely different matter—they’ll have to learn how to attain grades for real.

And this long-standing rule about passing kids on to the next grade, no matter how poorly they perform? Graduating them from high school even if they can’t read at fourth-grade level? Because they need to feel good about themselves? Because that’ll somehow help them wend their way through life later on?

Invent a new type of school for them and put it somewhere else. Bring in tutors. If that fails after an honest attempt, teach trades. Some of these kids will end up making more money in a trade than Harvard business-school grads.

All of the above, by the way, makes a good case for home schooling. Unless the parents themselves were shot out the top end of their schools, long ago, ill-prepared to handle reading, writing, and arithmetic.

No, the problem isn’t cookie-cutter education. It’s no education.

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This transcript is of an outstanding speech given by John Taylor Gatto on what it means to be truly educated.

Copyright © John Taylor Gatto

John gives his ideas on how education should be framed and what he thinks makes for an educated person. He also details the characteristics of both an Amish education and that of the best boarding schools in the country.

I’ve read most of John’s books and this speech is the best framing of what it means to be truly educated. For parents who want to get started homeschooling their children, this is the perfect place to start.

The transcript is ~11,000 words with the video running 1 hour, 17 minutes. The excerpts, below, are 1/10 of the whole transcript.

(Note: All text, below, is John Taylor Gatto speaking)

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Challenge Assumptions

One of the universal marks of an educated man or woman is that they know how to challenge assumptions. They don’t believe everything strangers tell them.

10 Kinds of Awareness to Build On

In the beginning of planning a curriculum, I think you need to consider ten separate kinds of awareness around which self-knowledge and self-awareness are built. The first is a personal reality.

We all need to know as much as we can about our relatives and our ancestors. What were their cultures? What are their cultures? What’re their situations, their goals, their struggles? Then, you need to inventory, by carefully testing your own talents and weaknesses, your own limits that come from your biological and cultural heritage. You just need to get a kind of profile yourself. it doesn’t happen in a week or a month; it’s an ongoing thing. I probably spend a little bit of time every day, at an advanced age thinking, about every single one of my relatives and wondering what part of me I can feel in harmony with that particular person.

Then, you need to have an intimate knowledge of history. I think you need to know local history, regional history, national history, and global history. Starting about 1917, the teaching of history in the United States was systematically and deliberately destroyed so that you wouldn’t be able to step back from your own life and figure out what on earth is going on.

On the other hand, I have some good news for you. It’s a fairly easy and greatly satisfying thing to self-correct that. So, an intimate knowledge of history that would include political history, and cultural history, maybe the history of labor, the history of science and technology, and other relevant forms, that’s the second thing.

The Amish Example

The Amish are a group of 150,000 well-mannered, prosperous, law-abiding people who came to America with little more than the clothes on their back. So they didn’t have any contacts to make the way easy for them and they have been persecuted by the state of Pennsylvania, the state of Wisconsin, the state of Ohio for the whole century.

So everybody’s heard about the Amish, but very few people know the astonishing details, and here they are. Virtually every adult Amish-er has an independent livelihood as the owner of a farm or a business.

The Amish realized that new government schools were social separators built on the principle of mechanical milk separators. They whirl a young mind about until both the social structure of the parents and their coherent consciousness are fragmented. Schools separate children from their personal past and from the past of the culture.

Education, as the government called it, separated people from the daily content of life dividing the world into disciplines, courses, classes, grades and teachers who remain strangers to their children in all but name. Even religion in a government school, if it was mentioned, would be studied analyzed and separated from the family and from daily life. It would become just another subject for critical analysis. Specialists armed with books, separated from the Amish and culture and training, would be entrusted with rearing their children and would encourage their children to liberate themselves from the shackles of home. For what purpose? To jump where? In what direction? of course the school, after it breaks your kids away from you, has no idea.

Boarding School Model

Now let’s take a look at what the parents of the finest and most expensive private boarding schools in America want from schooling.

I’ve been studying their expectations for 20 years, now, in order to compare them with my own goals. And I think you’ll find this interesting even if you don’t agree with all of it. I’m talking about the twenty ritziest private boarding schools in America. Schools like Groton, and St. Paul’s, and Deerfield, and Kent. There are only 20 of them, and some of them say there aren’t 20, there are only 18.

But, I’m going to warn you in advance to take careful notice that none of the principles these wealthy parents seek costs the single penny to develop. I don’t think they know that. That everybody could do one or all of these things with their own kids just as well as Exeter or st. Paul’s could. And I’m going to give you these ideas in no particular order of importance. You decide which of these are important.

Elite private schools want their children to learn good manners and to display those manners to everybody, even the humblest person, without thinking about it. So their manners would be reflexive.

That’s because they know that manners will make their children welcome everywhere, even in strange settings where they’re not known, someone will recognize that this is a well-bred person. Now tell me, does it cost anything at all to teach people good manners? I run into ghetto kids who are as mannerly as anybody on earth.

Undiluted Hard Knowledge

The second thing elite private school parents want is hard intellectual knowledge taught to their children, undiluted; they don’t want it watered down. I never taught any kids younger than 8th graders. But I will tell you that we started in eighth grade with Moby Dick, and as soon as I found out that the school edition had all the hard words and ideas taken out, I just threw it away and went out and bought enough copies for my kids and myself with a real thing. I mean Moby Dick’s is as hard a book to read as I think exists. This is your tough book to read. And what I found was after an initial struggle, maybe it lasted two weeks, the truth is that the dumbest kid and the brightest kid were thrilled with all these ideas interacting with each other and they could see the difference between the plotline of hunting a whale and all the ideas that spun out of the interaction of the crew and the officers and the captain with each other. I mean, it was a thrilling thing to do and I the truth is by that time I had lived in New York for a while, I was tremendously bored with what they handed me to teach.

If you pick up a bestseller from 1818, that would be James Fenimore Cooper’s last of the Mohicans, and you make sure that it’s unexpurgated, you will find yourself struggling to read a book that’s casting off political and scientific and philosophical ideas. I mean you got to read about three pages before the arrow gets out of the quiver. That was a best-seller in 1818. It sold the equivalent of five million copies a book today. It would be an outrageous best seller. It was bought by dirt farmers, and it was read by their kids.

Learn to Draw

Not one of my favorite human beings but the reason Charles Darwin’s book made such an enormous impact was Darwin drew; there are thousands of drawings in the book. And they’re not Rembrandt, but they’re accurate enough that you can see what the thing is. So, developing the powers of accurate observation, it’s not a natural thing to do. We don’t naturally see what’s in front of us or hear what other people say, either. So, some emphasis on that.

Learn How to Handle Pain

This one is a big one: practice in learning how to handle pain. Physical pain, emotional pain, and intellectual pain. If you wonder where the tremendous American interest in sports came from it comes from the aristocratic boarding schools of England that it was translated over here it was done not to win a game but to get people familiar with the idea that pain isn’t very painful, unless you think it is. Otherwise, it just goes away.

What you learn from these things is that you do have, I’ll say the God-given internal resources, but these people knew that you had the internal resources to overcome these things, that it was only to the common people that they seemed impossible to do. Once you tried to do them, they were easy to do, or fairly easy as long as you were disciplined. As long as you understood there was danger, as long as you are confident in yourself. Well, you want those things for your children, anyway.

Homeschooling Hope

I’d say, just to swell your heads here, I think that the homeschoolers are the most exciting contradiction of the direction of the 20th century that I’ve ever heard, seen, or read about. That without the slightest bit of assistance you just grab your bootstraps and lifted yourself up and now that you’re you’re substantial enough all over that you can’t be pushed around so easily.

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